![]() ![]() That would not promote the overall net happiness of society. The worst outcome ends with their potential being limited or skills wasted completely. If a serious injury impacted an individual’s ability to work then their utility has ended. Individuals will be able to utilize their set of skills to the fullest extent for the benefit of society. Being able to save countless lives maximizes a society’s potential. Information and a confession are crucial in an imminent threat situation. In rule utilitarianism the respect for an individual’s rights can be the exception to the rule. In act utilitarianism torture is acceptable in certain circumstances when maximizing happiness and minimizing unhappiness. I believe this account shows the distinction between rule and act utilitarianism. Moreover the happiness of the individual has been violated for no reason and you end with the opposite of utility’s purpose. ![]() The false information could lead to a worst outcome. The individual being tortured might provide false information because under torture the individual might say anything to stop to the pain. Many oppose torture on utilitarian grounds, saying it is ineffective. Even if these happened to be true, the non-use of torture is only justifiable if the majority of society benefits from the non-action. Additionally there can be multiple outcomes not foreseen. If the result cannot be linked backed to torture then the use of torture becomes invalid. Rule utilitarianism states it has a set of rules that should be followed but also allows for exceptions. I will, however, make the case of rule utilitarianism. The happiness of the many outweighs the happiness of the individual. I believe the result of the action should be the deciding factor in determining its justification.Įven if torture leads to the absence of pleasure and presence of pain the discomfort is justifiable. In other words the promotion of overall human happiness would be impacted. ![]() I argue, however, that doing so would violate the principle of maximizing utility. Many argue that the use of torture violates an individual’s rights and torture is an ineffective technique. Should the individual be tortured? If we are able to extract the information then millions of lives will be saved but pain will be caused upon this individual. In this thought experiment the individual has information of imminent terrorist attack that will harm millions of people and the information will only be given up if they are tortured. Now let me present a thought experiment named the “ticking time bomb scenario”. According to the United Nations Convention, torture is defined as “any act by which severe pain or suffering, whether physical or mental, is intentionally inflicted on a person for such purposes as obtaining from him or a third person information or a confession”. What do we mean by torture is the first question to answer. Let us look at the issue of torture being admissible in a utilitarian framework. Torture is justifiable when the action leads to the saving of countless lives and therefore their happiness. His own good, either physical or moral, is not a sufficient warrant. The second is the Harm Principal, which states the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. First, the Greatest Happiness Principle, which I have stated in my work Utilitarianism as right actions are those which produce the greatest amount of happiness (or prevent the greatest amount of unhappiness) for all sentient creatures, where by happiness means the presence of pleasure or the absence of pain. There are two principles we should adhere to while examining the privilege to torment if we are endeavoring to maximize utility. Do states and nations have the right to torture if a threat is imminent and the individual in custody may be holding crucial information needed to stop the attack? My answer is yes, since the needs of the many outweigh the needs of the few. ![]()
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